This post is way overdue, at the same time as it is always in due time, especially now as I am preparing myself for a “Celebration of Life in TRANSition,”[1] next Saturday morning June 4th.
I got there late, and walked in as the Rabbi (little did I know that this ‘rabbi’ will one day transform my life in every possible way) was giving the sermon. I walked in and walked out after five minutes.
What happened, you might ask? The rabbi mentioned “God” (how dare).
At the time, I was suffering - without having a name for it - from “Post God Traumatic Disorder.” A common distress for people who are being raised in radically religious communities (okay medical professionals, don’t be upset, I know this is not an official DSM diagnose… but it should be). I could not stand to listen to anymore God talk, even if it was on Friday Night, in a synagogue that is hosted in a church, with music on Shabbat, and mixed seating (all of these facts are enough to declare a synagogue ‘not Jewish’ for Ultra-Orthodox Jews).
Perhaps I did not realize it at the time, but I wasn’t just upset with the God Talk. I was also disappointed and maybe lost (here you go, I said it). At that point it was a year and a half since I stopped being observant, and even longer since I realized that I don’t believe in that ‘thing’ or whatever it is that my family and community called God, or Hashem, or Aibishter. Yet I started to realize that I am missing community, I am missing enjoying the celebrations of the life and year cycles through Shabbat and Holidays, I am slightly missing community, and well, I am even missing hardcore text study. In my mind I knew and believed that religion and everything surrounding it, is 100% man made (I still think that until today, but nowadays it is not only not discouraging, but it is empowering), and if there is no god, I just ‘cannot’ follow it. Secretly I was hoping to find a place where I can have all of the benefits Judaism has to offer, without believing in some divine existence. I have tried non Jewish/Humanistic communities and none of them felt like home. I think that as much as the rabbi mentioning God turned me off, I was more disappointed that I did not find a new home.
Once again, little did I know that I found a home, and not just a home; I found a lifeline in so many ways.
It took me another six months before I stepped foot in Romemu again. I will maybe share another time how that happened[2], for now, let me make a long (maybe not so long in time, but radically long in emotional turbulence) story short, at the end of fall 2013, I was back, this time to stay.
Two of the (so many) features I observed at Romemu, which convinced me that this is the place for me, were the values of radical egalitarianism, together with radical acceptance of the LGBTQ+ community, and the celebration of the queer community with pride. At the time, a bystander might have thought that I am a straight, heterosexual, cis-male. None of these three labels were accurate, and I knew it way too well. I have already shared some of my experience in the past here on my blog, and on national and international media. At that time, I was battling some of the worst forms of Gender-dysphoria; I already had a Facebook account with a Female identity, and was active in the online Trans community. I consciously observed and realized, that not only have I found a place that can nurture my need for community, and meaningful mindfulness, but also a place where - if I ever find the courage, or what ended up being the need for survival - I can come out, and live life as a woman (with a sexuality that I am still figuring out) of trans experience, I will have a supporting and loving community.
On top of that, I saw Romemu as a place where I am not an outsider for the fact that I grew up in a sheltered community. To the reverse, it is a place where they are no outsiders, because we are all insiders. The Formerly-Orthodox, or as we call it the XO (hence to title of this post) community, is a strong and contributing part of the community.
All together I felt like I found a community straight outta a fairy-tale Disney movie. Yet here, the fairy-tale became a wonderful real-life story!
When the time came last November and I came out, I realized that I was wrong. In my sweetest dreams, I could've not even dared to imagine how this community, of which I was by now a two year long member, will help me and embrace me. From the Rabbis to every community member, young and old. My dear life mentor Rabbi David Ingber, who went above and beyond to help me in private and in public (I really can’t say enough about the amount of help and support he gave me, especially with my family), including an emotional sermon (coming full circle with the sermons here…). If you haven’t seen the sermon yet, make sure to check it out on my YouTube channel. Rabbi Jessica Kate Mayer to whom I first came out; her support has since been pouring non-stop, and she will go out of her way to help. And so on, the entire community. Thank you all.
I wanted the write this post for a while by now, and as I said in the beginning, now it is just in place.
I am currently preparing for an event that feels like it will be one of the most important days and celebrations in my life. Next Shabbat Morning, June 4th, I will be having a Celebration at Romemu. Call it a Bat Mitzva of sorts. We will do a name change at the Torah, followed by a Kiddush, which is the traditional way of celebrating milestones in one’s life. I am doing this event in public not just to celebrate my own life in transition, but to send a message to the entire Jewish-Trans community, the entire queer community, and well, every human being:
Look, no matter what you think, you can find community, you can, and will find love. Don’t feel alone, because you are not alone. One might think that tradition has no way to accommodate and celebrate us, and maybe it didn’t have until now, but it does now!!!
This is also a personal invite to every person reading this. I would love to see you at the event. It is at Romemu, 105th Street and Amsterdam Avenue on the Upper West Side of New York City. Services start at 10:00, and Kiddush will be at around 12:30. No matter if you attend synagogue every week, or if you have never attended synagogue or any place of worship at all, you are welcome.
Also, if you want to contribute to this event in any way or form, especially donate towards the Kiddush, please email at abbycstein@gmail.com.
With Love, xoxo,
Abby @ The Second Transition
[1]Here is the event description from Facebook:
No matter how we feel about religion, tradition and rituals, there is one thing that I always loved about Judaism; we know how to celebrate and ritualize the life cycle. For two thousand years, Jews all over the world have used the time of Torah (Hebrew Bible) reading, to celebrate different milestones in their, and their families and loved ones' lives. Especially, the naming of a newborn girl.
I want to invite ALL of my friends (I invited 500 of my Facebook friends to this event - the maximum FB allows, Jewish and non Jewish alike, friends I know through Footsteps, Romemu, Columbia University, Camp, Queer Support Groups, and from everywhere else, because I want to see as many of you as possible, feel free to remove yourself from the event) To my celebration at Romemu!
There will be a name change ceremony during reading the Torah, at morning services, starting at 10. And a celebratory Kiddush (lunch) following services at 12:30.
If you are at Romemu every week, or if you have never been, or if you have never been to a synagogue at all, you are heartly invited!!!
[2] I will just mention two books that played a part in that, because well, I love books. “Judaism as a Civilization” by Rabbi Mordecai Kaplan (founder of the Reconstructionist Movement), was the first book I read about contemporary liberal Jewish Theology and Community development. His work was a great introduction to redefined concepts of God, Jewish Nationality and identity, the role of community, and spirituality outside of the traditional connection with ‘something above’.
The second book, and one that I was introduced to because of Romemu, and which ended up forming most of my current relationships with spirituality and Judaism, was “Jewish With Feeling” By The Rebbe, Rabbi Zalman Schachter-Shalomi (founder of Jewish Renewal). His book, and then his other teachings, gave me the first tools on how to deal with God, divine, and God talk, while being philosophically an atheist, and how to build a personal meaningful practice.
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ReplyDeleteThank you for your kind words.
DeleteI have no idea if their decision is based on Halacha, culture, or something else. They never told me. I just hope that it will change one day.
Aishes Chayil. You probably think, like a lot of the progressive chachomim today, that validating is the way to go. Let me tell you. Lies never give good results. Contrary to what you think, and contrary to the underlying hetzing that you are doing here, the parents to whom you refer are better than you because they are being truthful and you're not. You are being a choinef. It is totally unbearable for these parents and they can't just accept it and be fine with it, and rightfully so. Being from the community, you know that well. Why are you trying to deceive and add to the confusion of this lost soul. I have more rachmunis than you, so the least I can do is be honest and not help perpetuate the problem
ReplyDelete@ Food for thought; First off, In my post I have not insinuated any validation about anything. I certainly don't validate something that is against the Torah.
DeleteSecondly, I didn't lie! I wrote as I felt within my heart at the time. I certainly had no intention of hetzing or chanfening whatsoever. My heart was sincerely bleeding for this poor soul. And whether you believe it or not; I was being truthful!
Of course I feel wholeheartedly for his dear parents. My heart bleeds for them double fold! They are the nicest, warmest, and most loving people in the community. I highly admired them in my previous post as well.
It is certainly the worst nightmare that frum and erlicha parents could ever endure. I cannot fathom the pain they suffer day in and day out. Hashem yerachem!
As I have already stated in my previous post; I have no doubt in my mind that the parents are surely following daas Torah no matter how difficult and challenging it may feel for them. No parent nor child should ever have to endure the excruciating pain of being forced to disconnect from one another like that.
I've never condemned them for following through daas Torah so courageously. To the contrary; they are to be admired for their strength and courageousness. But at the same time you must also understand that not everyone handles challenges on the same level. I admit that I am more of a weak nature, and I constantly daven to Hashem that He should never test me with nisyonos/challenges that I might not be able to comply with correctly... Hashem gave these wonderful parents an utmost unbearable challenge; They gracefully passed the test!
May Hashem give them nechama and reward them with yiddish nachas galore!
Just want to add; During the time of my previous post in May I barely new the stance of the situation.
A while later I discovered some discouraging videos that I found quite shocking and disgusting.
As a yiddishe mamme and bobba I am very saddened about this situation.
May all of klal yisroel merit yiddish nachas and simchas by their families b'ezrat Hashem and may we merit the geulah sheleimah bb'Amein!
Aishes Chayil, I thank you for clarifying. I think you are a fine well meaning person, but misguided and/or mistaken about these things. So let me also clarify what exactly I am up in arms about. So let me repeat some of your earlier statements.
ReplyDelete"Why else would they disclose contact with you??" Are you serious? Let's not forget who left who and who betrayed who!
"personally I don't know the halacha but if you were my child I don't think I could have ever abandoned you no matter what" Is that so? You would not follow halacha? I'm not saying it's the halacha, but you are, and you're saying that even if it's the halacha you wouldn't follow it? Our people have and continue to follow halacha until and including mesiras nefesh! So how could you say that?
"And whether you believe in Hashem or not, my bracha to you is that Hashem always watch over you and send you inner peace and harmony." Is that so? I'm not saying that this person doesn't believe, maybe they do. But you are vinching even if a person is a koifer be'ikar?
Again, we could validate a person pain. We must validate pain and have rachmunis. But we may not validate wrong actions. We may not make the kind of statements you have made which validate the deviant behavior and condemn the people who are behaving correctly. It's dishonest and insincere. I know that you don't really believe in the statements you have made here, but you think there is a purpose in saying them anyway, but there isn't. As I said, it's simple chanifa and it's wrong. Additionally, I believe that even the person whom you are trying to give chizuk, knows that you don't and you can't mean what you are saying.
Food for thought said;
ReplyDelete[quote] "I believe" that even the person whom you are trying to give chizuk, knows that you don't and you can't mean what you are saying." [quote]
Mr. Know it all: If you assume that putting words in my mouth will change the reality of the facts, you are mighty wrong.
FYI, we had a sad experience with a child of ours in the past.
We, my husband and myself continuously communicated with this child in a very loving manner FROM THE HEART! SINCERELY!
Our dear child was always 'graciously' welcomed in our home no matter whatever the circumstances were at the time.
S/he surely felt it was solely from the heart and not for the sake of chanufa, because it sincerely was from the heart!
The more we associated with this child, regardless of our pain, the more s/he respected us in many ways.
.
The less we discouraged his/her choices s/he respected us even more.
Eventually, through our love and 'support' this child drew back to it's shoresh neshama 100% br'H and now we are reaping the nachas we were yearning and davening for so long.
Do you sincerely suppose that the The Baal Shem Tov and many other well known tzaddikim from generations who have successfully brought back many lost souls, succeeded through abandoning and scrutinizing those people?? No they haven't! Their hearts were so full of love for their fellow brethren that they deliberately seeked out communication with Jews who had fallen to the lowest levels and even to some who had eventually converted (גע'שמד) and became rude mosrim, and so forth and so on...
With their sincere and heartfelt love they have succeeded in uplifting those neshamos back to teshuva sheleima.
So whether you consider our behavior to our child or to Mr/s Stein as being part of a chanifa scam and being dishonest with them, just because you cannot fathom it being otherwise, that is your issue and not mine.
And if you assume that abandoning or disowning a child would accomplish positive results (tshuva) you are either misguided or foolish or both!
Good Shabbos
This was a lovely bllog post
ReplyDelete