“She weeps, yea, she weeps in the night, and her tears are on her cheek; she has no comforter among all her lovers; all her friends have betrayed her; they have become her enemies.”
- Book of Lamentations (Eicha), 1:2
Four
years ago, around the time I started the first half of my transition - leaving
the Ultra-Orthodox community - a prominent rabbi from Brooklyn
contacted me. In a pretty nice way he tried to convince me about the ‘truth’ of
Ultra-Orthodoxy, claiming that he really only cares about me. In fact, he was
one of the only rabbis (they
were a lot of them involved) who never tried to talk to anyone behind my back, knowing that if he really wants to
help he has to talk just to me. His arguments however, were just the typical
arguments used in these communities, such as showing how ‘holy’ our leaders
were and therefore they cannot be wrong. Later he moved on to more ‘sophisticated’
methods, such as trying to convince me that it is worth to stay Hasidic for
whatever reason, and so on.
As you
all know, he had no success, I left the community. But, he was one of the only
people of my former community, who left some sweet taste in my mouth.
Two
weeks ago Thursday, the day after I published my Coming
Out post, I got a lot of phone calls, like, a lot. I ignored most of them -
I was overwhelmed. Within the sea of missed calls, one number got my
attention. Not just for the fact that they called three times, and left two
voicemails, but because I recognized the number - it was the abovementioned
rabbi from Brooklyn. At first sight, I thought he just wants to give me another
‘nice’ speech about why it is just not worth for me to go forward with the
second part of transition, and live openly as the woman I am. After seeing how aggressively
they are trying to reach me, I decided that they are nice anyway, nothing to
lose, so I picked up when they called the fourth time.
“I need
to talk to you, vie amshenelsten [a Yiddish expression for ASAP]” he half said, half screamed, half
cried (I know, that’s three halves, but that is how it felt, confusing). To be honest I was terrified of his
tone, thinking, “Okay, he is not happy with what I am doing…” I tried to ask
him what he wants, but all he said was “I have to meet you.” It was after 10 at
night, so I told him, I will still be up for a while, and if he wants to come
up to the Upper West Side now, we can meet. He agreed, and said he will drive
up to meet. It was weird, and I was wondering what is so important for him to
drive to the City so late at night, but I still thought that he is going to try
to change my mind.
At 11 o’clock,
on a chilly Thursday night we met on the streets of NYC.
When he
arrived, I realized right away that it is not what I thought; he is not here to
convince me I should not transition. His eyes were red and full with tears,
and he was shaking. He asked me if I am okay with a hug, he hugged me, and starting
crying heavily. Only after a few minutes, I was able to understand what’s going
on. From in between his words of ‘I am lost’ ‘I cannot live like that anymore’ ‘you
have to help me’ ‘I tried suicide already’ and so on, I got the picture.
In short, He Came Out. He said that he has been struggling with gender
identity for the last forty years.
(Note: I know that I should use different pronouns, but he preferred that
I use he/him/his for now).
I am not
going to share everything that we discussed in the next two hours, as we both
unraveled our life experiences living with Gender Dysphoria, in
a community that ignored our existence. They are private details, and for now, I
cannot share publically. I will just give a basic picture of his life (as
approved by him): A child
raised in a typical Hasidic family in Brooklyn, went to the best Yeshivot [Jewish/rabbinical
school], and got married to a
nice girl from a rich family. After his wedding, he went to rabbinical school
where he was seen as a rising star in the world of Kashrut [the
industry that studies and overlooks the laws of food in the Orthodox world]. After getting a rabbinical degree,
he went higher and higher in the field until he got to where he is today, one
of the most prominent authorities in the field. There was just one other part
that no one knew about him, he did not feel like a boy/man.
(could not resist adding this picture...) |
(Trigger warning: Suicide - Just the next paragraph)
We spoke in detail about out different yet similar struggles. There
was just one part where he struggled much more than I ever did; despair. While
I also felt hopeless most of my teenage years and early twenties, I never
considered suicide. He did, and had tried it twice, with the latest having been
just a few weeks ago. The first time he was away from home, and his family
never knew that it was a suicide attempt. The second one his wife knew. They went
to talk to a Rebbe [a spiritual
leader in the Hasidic world, believed to have some kind of stronger divine connection] and he told them not
to see a ‘secular’ therapist, but rather take on to be more careful in observing
certain Jewish laws. No need to say that this did not change anything, he just
fall into even greater despair.
“When I
read your post last night, I felt for the first time in my life that maybe
there is hope,” he said in tears - the first tears of the night that were not
purely sad. “I don’t think I can logistically do what you did. I have a family
of ten kids, some of them married, and I have grand kids,” he explained. From
the other side it was clear to both of us that if he just continues to suffer
in silent, his family will lose him anyway; there is no easy way in or out.
However, it was clear that just knowing that they are others like him within
our community, is an amazing relief. I did not know either what exactly I can
do to help, but I did convince him to start seeing a therapist (to the
dismay of his rebbe, a secular one…), and by the time I publish this post, he has an appointment
with one.
During
the last two weeks, as I have already mentioned, a few people reached out with
similar experiences. The more people discussed it the more people reached out,
the more awareness we raise, the more people we can help. My meeting with this
rabbi that night was definitely the hardest encounter I had in the last few
weeks. When I reached out to him last week asking if I can write about it, he
agreed, knowing that this can help even more people. At the same time, we were
both aware that there is too much at stake for him if his identity comes out. Since
last week I wrote several drafts of this post, and after changing as many
identifying facts as possible while keeping the story 100% true, we both felt
comfortable enough sharing it. I am grateful to him for sharing it with me, and
now with the world.
Usually,
at the end of posts, I give a clear message to take away. This time I think
that there is so much to take away, that whatever I say would not do justice.
All I can say to the world as a whole, but especially to the Jewish/Orthodox world, is, WE ARE HERE, AND WE CAN USE SUPPORT.
On that
note, Happy Thanksgiving my dear readers!
Abby @ The Second Transition